Religion and Power Moving Forward into the Twenty-First Century: Responding to Religion and World Order

by mgopin on October 9, 2015 · 0 comments

By Marc Gopin

Tom Banchoff’s essay raises important insights and deepens the discussion about the historical relations between organized religion now and in the future with secular forms of power, governance, and authority structures. Banchoff rightly warns that ignoring these trends is a grave mistake in assessing the future, in tracking what kind of balance and shift in balance of powers may be taking place. There is no question that political Islam has had an enormous impact on contemporary history, even though it is too early to say where this will lead.

I want to focus my thoughts and response on two aspects of religion that are often not distinguished sufficiently in terms of our subjects of power and religion as well as secular and religious sources of authority in history and going forward.

There are two essentially different elements of religion as a human phenomenon that often have little to do with each other, are often confused in analysis, and are often at odds with each other. These two have very different and opposite impacts on the course of human history and the perennial struggle for power, for freedom, and the desired ethical, political, and cultural arrangement of society. One is religious power as expressed in organized religion, and the other is religious values with profound implications for the nature of human living on earth.

The essence of the struggle for emancipation from organized religion, from Socrates to the present, has been mostly about opposing the use and abuse of religious power and authority to suppress what are known today as the basic freedoms and basic human rights. The motivations of religious authorities, from ancient times to the present, to engage in these suppressions, I argue, are just as often of a deeply profane or secular origin. They belong far more in the realm of the struggle for power of some human beings over others, and struggle for the control of material resources. The great Biblical prophets exposed this over 2,500 years ago, pitting themselves against the priests of the time who used ritual and religion to control others, to build their own wealth or that of their kings and benefactors, and to engage in theft, murder, and war.

Little has changed in this regard. All societies struggle with the corrupting nature of power, and democrats who are children of the Enlightenment, as well as disciples of many religious prophetic insights, have struggled to create political systems that can effectively cope with the corruptions of power. Those systems sometimes are more strictly secular and sometimes nominally religious, but all are united by an investment in human rights, the importance of every human being’s representation in the halls of power, at least if they are citizens of the state.

This issue of citizen’s rights points to one of the weaknesses of secular constructs of human rights at the present time, and that is that they tend to heavily favor citizens, and heavily ignore the consequences of state behavior for non-citizens within and beyond borders, especially in terms of global commerce, foreign policy and military adventures. Nevertheless, it was Christian Pietists such as the visionary Immanuel Kant who predicted the essential necessity of completing the journey toward enforceable human rights for all human beings—the categorical imperative by a steady march toward global governance, something still in our future but steadily emerging.

Unlike the course of history for religious values, which have played an essential role in the evolution of democracy and human rights, in conflict resolution methods and diplomacy from every major religion, the course of history of organized religion in this regard has been utterly dismal until the post-WWII period. But even now we face some catastrophic realities of ultra-violence due to the ease with which states and corrupt clerics in good standing with their organized religions can still work together to fund—openly or secretly—extremism, hate, intolerance, religious warfare, ethnic cleansing and even genocide.

I began to write the first books on conflict analysis, conflict resolution, religion, and diplomacy in the early 1990s. Since then many have joined. Our writings were often based on our experience and experimentation in the field, just as in secular conflict analysis and conflict resolution. I can say categorically that religious values can and do play a pivotal role in the steady march of the planet toward less violence, more equality, more freedom, and more justice.

I can also say categorically that, from what we have seen, there is a sure path to aid religious people and their organized religions to greater and greater contributions to these enlightened values, these psychological and political evolutions of the human mind that were foreseen by many prophets. But it is essential in order to accomplish this states be absolutely prevented from controlling, manipulating, or using religion as a weapon of war or a means of control.

It is also essential that religious values play a role in the great ethical and political debates, but no role as organized political entities. The less power organized religion has, the more its clerics, both lowly and powerful, become voices of conscience and enlightenment. The more power they have, the worse they become, and the more their progress is retarded. This is a constant across the globe and across history. I think we are doing well in that for many decades now it appears that the marriage of many clerics and secular leaders in pursuit of common values is eminently possible. But where states interfere with this process, engage in brutal suppression using religious extremism or extremists (overtly or covertly), the more we will see a struggle between organized religion and secular institutions.

It is clear that different religions and communities are experiencing challenges and changes unique to them, due to an unnatural mix of mundane power and religion that waxes and wanes in different communities and different regions. But the rules are clear. The more religion is abused for power and suppression, the more religion will be a tool of violence—and the more most people, given the chance, will escape its clutches, often pitting whatever they construct for safety, security, and political expression against religion and religious people. But there are ample experiments globally for an alternative to this deadly confrontation.


Originally published here on the Berkeley Center’s forum at Georgetown University on September, 24, 2015.

© Marc Gopin

Previous post:

Next post:

adobe premiere free download

buy cheap creative suite adobe reader download portable adobe flash direct download cheap adobe reader download 5 download adobe flash 9 for h264

adobe rider download

buy cheap adobe illustrator CS5 adobe page maker full download download and install adobe flash onto my computer cheapest free download adobe rea adobe in design 2 download

adobe photoshop 8 free download full version

buy cheap adobe after effects adobe pagemaker trial version download adobe photoshop cs3 extended download for free buy cheap adobe photodeluxe download adobe photoshop cs download osx

adobe 8 crack download

adobe acrobat x cheap can i download adobe filter factory adobe golive cs2 download buy cheap adobe nine flash player download free adobe photoshop 6 download

adobe flash player 9 cannot download to internet explorer 7

cs5 master collection cheapest free adobe pdf maker download adobe creative suite 3 download cheap download adobe cs3 free p2p adobe photoshop tutorial download

adobe acrobat pdf download free

buy cheap creative suite 5 adobe after effects cs2 download adobe flash psp download buy cheap adobe illustrator 8 download adobe illustrator cs3 crack download

adobe acrobat 6 free download

buy online creative suite 5 download adobe illustrator cs2 trial adobe live motion download buy online adobe cs3 free download pdf and adobe and download

download adobe photoshop elements 5tutorial

adobe incopy buy online free download adobe acrobat professional 6 free adobe illustrator cs2 download cheapest adobe photoshop trial download free adobe photoshop elements download

adobe photoshop 8 free download adobe photoshop cs3

adobe creative suite 5 cheap adobe download site adobe indesign download cheapest download adobe photoshop 8 cs adobe acrobat download warez

free download able adobe

cheap photoshop lightroom 3 download adobe pdf writer 4 adobe after effects demo download cheapest adobe photoshop 8 free download pdf and adobe and download

adobe flash player download for vista 32 bit os

cheapest cs5 master collection adobe flash offline download iran download adobe photoshop buy online download adobe photoshop download cracker adobe acrobat

download adobe reader 5

buy online adobe premiere pro adobe acrobat writer download adobe premiere free download buy online is download for adobe flash player free adobe file converter download

free adobe illustrator cs3 download full version

adobe web premium cheapest download add on error with adobe acrobat download adobe after effects 5 buy online free adobe photoshop elements download free download of adobe photoshop cs2