Conflict Resolution


  • Give Pardes a chance – Israel News | Haaretz Daily Newspaper

    Gopin, who has been a primary adviser and occasional co-instructor, calls the center “revolutionary” in that it may be “the only place in the world [where] a Jewish center of higher learning [combines] advanced academic conflict resolution theory and practice with the principles of rabbinic approaches to mediation and conflict resolution, examining narratives as well as law, and merging that with training for practice.”

    Roth’s ancient inspirations are what he calls the “forgotten” Jewish role models of pursuing peace, including Aaron in the Torah, first-century rabbi Yohanan Ben Zakai, and individuals throughout history who were called in Jewish literature “pursuers of peace.”

    “Ben Zakai was known as a ‘rodeph shalom’ [pursuer of peace] – the third-century text said a person who makes peace does so not only between [neighbors], husband and wife, family and family, but also between city and city, government and government, and nation and nation,” said Roth. …

  • Syria’s Christian Conundrum

    by Hind Kabawat, CRDC Senior Research Analyst and Expert on Conflict Resolution

    This article was originally published by CNN here.

    One of the most perplexing aspects of the Syrian revolution is the deep ambivalence felt by so many of the country’s Christians when faced with the prospect of freedom after four decades of authoritarian dictatorship. Some Christians have enthusiastically embraced the prospect of democratic change and a more open civil society, but many have not.

    As a Christian, this provokes a great deal of sadness in me and others who are committed to transforming Syria into an open, democratic, inclusive, secular and religiously tolerant society. But the problem is that many, if not most, Christians in Syria do not believe that this will be the outcome of changing the regime.

    On the contrary, they believe the present regime — corrupt and repressive as it has been — is the …

  • Dont trust the world

     

    Dont trust the world – Israel Opinion, Ynetnews.

    What will you do if we assume risks and sacrifice victims and put our trust in you – and then something goes wrong?

    “What if the other side does not act as it is expected to, and instead hurls at us fire and plagues and poisons and possibly even nuclear weapons?

    “What will you do then? Will you ask for forgiveness? Will you say ‘we were wrong’? Will you send us bandages? Will you open orphanages for the children who survived? Will you pray for our souls?”

    Powerful persuasive words from Israel’s most recent rising politician. Imagine a family in Gaza who lost their children and entire neighborhood in 2008 giving the exact same speech, using exactly these words. Why should they not use these words?

    Ok, now what? After all the emotions, if you want something more in life …

  • The World Discovers Afghanistan’s Peaceful Clerics

     

    This article was originally published on January 18th here.

    At the beginning of December 2011, the Center for World Religions, Diplomacy, and Conflict Resolution at George Mason University convened a meeting of over twenty world famous Islamic scholars and dignitaries together with over one hundred and twenty clerics from every province of Afghanistan. The event was unprecedented in the history of Afghan conflict resolution. Never before had anyone brought together the beleaguered Imams of the Afghan provinces, men who had stood up for peace and risked their lives to fight against the misuse of their religion. These men stood witness as colleagues, who dared stand up at Friday prayer and advocate for Islam’s commitment to nonviolence, for women’s rights, and for tolerance, were assassinated by radical forces in the region and neighboring states whose only purpose was to keep the war going and Afghanistan divided. Nevertheless, these men …

  • The Iranian Yalda And The Fateful Choice Of Light Over Darkness

    Just a few days ago was the longest night of the year. Another way of looking at is that this was night in which the tide of darkness began to turn back in favor of light. Bunched around this time are so many ancient holidays of lights and candles, of which Hanukah and Christmas are but two. Ancient rabbinic tradition suggests that the purpose of the small light at night is to teach that it takes only the light of one individual candle to illuminate the darkness of an entire room—or the world.

    Peering at small lights at night, meditating on them, also has another interesting impact. It makes the blinding light of the morning sun feel almost miraculous. Indeed, many of the pre-monotheistic nighttime celebrations of light at this time of year are actually celebrations of the birth of light, and particularly sunlight. There is an inescapable reality to …

  • Ineffective tightening of sanctions on Iran

    This article originally appeared on the Al Jazeeera English website on Dec. 12, 2011.  You can view it by clicking here .

    Washington, DC – There is a long record of the grim effects of sanctions in international struggles against those states deemed as “rogue”. Sanctions are seen as righteous instruments, a non-violent way to pressure problematic regimes to change. But when you really don’t care about a country or its people, then your true attitudes emerge in the way in which you use the sanctions instrument of policy.

    Let’s take Iraq. Based on estimates of the massive increase in child mortality rates through the years of the sanctions in the 1990s, anywhere from 300,000 to a million people lost their lives. But no one in Saddam’s inner circle, none of the wealthy, and none of the killers, died from those sanctions. Such sanctions were touted as an enlightened and …

  • More than 120 Muslim leaders Commit to the Future of Afghanistan during International Conference in Turkey

    The Project for Islamic Cooperation for a Peaceful Future in Afghanistan, November 30, 2011 - December 2, 2011

    George Mason University Press Release

    November 29, 2011

    Media Contacts: In U.S., James Greif, +1 703 993 9118, jgreif@gmu.edu. In Turkey, Aziz Abu Sarah +1 571-236-0380, azizabusarah@gmail.com .

    Istanbul, Turkey –From every province of Afghanistan, Imams and civil society leaders will meet together today with Islamic scholars for the first time during the Islamic Cooperation for a Peaceful Future in Afghanistan conference, an unprecedented gathering that will open on November 30 in Istanbul, Turkey. More than 80 Afghan scholars will meet with over 20 of the world’s most prestigious Muftis and Islamic scholars, with millions of followers across the world, from Pakistan to Indonesia.

    The conference participants consider this gathering, discussion and commitment for peace and non-violence as the establishment of a historically significant point of reference for Islamic teachings of moderation, tolerance, peace and cooperation.

    The conference is an academic forum created by the Center for World Religions, …

  • The Strategic Value of Forgiveness

    A version of this essay appeared recently in the Jerusalem Report on November 21, 2011.

    The Arab Awakening is facing serious challenges, and some new strategic decisions are required that will end up being good for all the revolutionary movements afoot this year, in the Middle East, in Israel and beyond.

    The essential point is this: The Arab Street has demonstrated incredible heroism and nonviolent principles in the face of torture and death, and even Libya began as a very peaceful revolution, even if Libyans felt at some point that they had no choice but to fight. This is a paradigm shift of ethical and political values that will be remembered for generations. It may also signify a broad-based Middle Eastern democratic shift.

    The going is tough, however, because no revolution easily dislodges corrupt structures of power. The temptation is just too great for those immediately below the revolution’s chosen …

  • PEACEFUL POLITICS COMES FROM PEACEFUL PEOPLE: A HARD AND HOPEFUL LOOK AT OURSELVES AND OTHERS

    From the explosion of Osama Bin Laden into our consciousness on that terrible day in 2001, all the way to his death, feels like a frame of existence, a distinct period of our history and fate as an American community. There have been many deadly wars since then that America has participated in or supported. As an American Jew and a veteran peacebuilder in the Middle East, I also feel like this decade has been a whirlwind of violence, from Iraq to Lebanon to Gaza, and now to Arab countries in which I had worked, especially Syria where I put my heart and soul.

    Every war, every massive act of violence, always makes me reflect anew on the origins and nature of human violence, and on its opposites, empathy, compassion, and love. We humans have made so many efforts through the millennia to create one political arrangement after another in …

  • Fatah, Hamas, and the Future of Palestine

    (This article was written in collaboration with Aziz Abu Sarah, Co-Executive Director of The Center for World Religions Diplomacy and Conflict Resolution.)

    Ever since the disastrous split in Palestinian leadership of several years ago into Fatah and Hamas it has become clear that disunity has been a critical factor standing in the way of Palestinian statehood. Many reconciliation efforts, with several third parties, were attempted and aborted. This time it seems that things are different, despite the enormous ideological divisions and outstanding grievances between Fatah and Hamas.

    Why is this happening now? Clearly, the historic impact of the “Arab Spring” on Egypt and Syria, and across the region, is an enormous game changer. The increasing instability of Syria suggests that there is a strong possibility that A) Hamas may no longer have a stable home in Syria, but, on the other hand, Palestinians now have a much more sympathetic …

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