Millions of Muslims across India have decided to temper or even cancel festivities on their most cherished week of holy yearly celebrations, the Eid, in protest of crimes committed in the name of Islam by the criminals who murdered so many in Mumbai.
They wore black ribbons, carried placards of peace, sent out emails and SMSes reiterating harmony, and put up banners saluting those who died in the 26/11 terrorist attack. From Chennai’s Thousand Lights Mosque to Delhi’s Jama Masjid, from Khwaza Banda Nawaz dargah in Gulbarga, to the mosques of Mumbai – Bakr-Eid celebrations were subdued, in a symbolic declaration of Muslim protest against terrorism.
“At every dargah, prayers were said for the grieving families in Mumbai. In Ajmer Sharief, Kaliyar Sharief (Uttarakhand) and Barabanki’s Deva Sharief, the community came together burying their differences to focus on one thing: communal harmony. By showing our unity, we have spoilt the
The shocking story of Christian persecution in India in recent months has all the markings of a politically motivated campaign. The atrocities are across several provinces, and now there is footage of soldiers and police engaged in the persecution, in the regions where BJP is in control. It is clear that BJP supporters are utilizing hatred and fear of Christians as a way to gain political power. There are certainly conversions to Christianity, especially by aggrieved lower castes in India. This is nothing new, and at 3% the Christian population is absolutely no threat to anyone, but they are an interesting scapegoat.
The Nazis did the same thing. Appeal to the basest instincts of a wounded majority, get them to persecute a tiny minority, scapegoat them, and then take over the country based on concocted grievance rather than on substantive issues. Once in power, invent reasons for wars with neighbors …
An article by Dev Raj Dahal on Peace Movements in Nepal is much more than an analysis of conflict issues in Nepal. It addresses the relationship between global civilizations, between secular knowledge and religious knowledge, and the history of Eastern and Western approaches to human social organization. Dehal explores how these relationships impact human coexistence, and the search for peace in a world of division. We are divided by culture, class, and power, he argues.
There is a extensive exploration of Hinduism and Buddhism as they relate to Nepalese values and institutions. Rarely have I seen such a courageous and sympathetic integration of Eastern and Western thinking in solving the fundamental challenges of peaceful human existence. I do not agree with every characterization of or generalization about the many religions addressed in this important essay. In general the author, who has an ingrained sense of intellectual pluralism, tends to be …